Showing posts with label Hot Docs 2016. Show all posts
Showing posts with label Hot Docs 2016. Show all posts

Wednesday, 15 February 2017

MY SCIENTOLOGY MOVIE - Review By Greg Klymkiw - "Act of Killing - Lite" on Scientology

Louis Theroux - Brit Michael Moore sans Bulk.
My Scientology Movie (2016)
Dir. John Dower
Scr. Louis Theroux
Prd. Simon Chinn
Starring: Louis Theroux, Mark Rathbun, Andrew Perez, Jeff Hawkins

Review By Greg Klymkiw
"One of the systems of faith that are based on the belief in the existence of a particular god or gods, or in the teachings of a spiritual leader."
- The Oxford Dictionary definition of the word "religion"
Founded by the dreadful and prolific Science Fiction pulp writer L. Ron Hubbard and presided over by the enigmatic David Miscavige since Hubbard's death in 1986, the Church of Scientology has taken more than its fair share of volleys over the years, including the brilliant fictionalized fantasia The Master by PT Anderson and Alex Gibney's searing documentary Going Clear.

Examining the aforementioned Oxford definition of the word religion, in addition to the various film exposes, including My Scientology Movie, I really do have to wonder what finally separates Scientology from any other religion, whether it be Catholicism, Christian Fundamentalism, Judaism, Islam and any other major/minor systems of faith. Scientology, like all the rest, feels it is the best religion, places emphasis upon recruitment, needs to survive upon financial support from its followers and is not without cult-like leaders and/or elements of cultish indoctrination.

With My Scientology Movie, Director John Dower, Producer Simon Chinn, Host/Star/Writer Louis Theroux and chief commissioning entity, the BBC, were obviously denied access to the inner workings of Scientology and have taken their cue from the in-your-face (and decidedly entertaining) shenanigans of Michael (Roger and Me) Moore and the extremely visionary film artist Joshua Oppenheimer (The Act of Killing, The Look of Violence), to craft this lightweight, often amusing, occasionally chilling bit of shock journalism.

To the former, Theroux blunders about Los Angeles in his oh-so-Blighty fashion on the outskirts of various Scientology headquarters and to the latter, orders up auditions with young actors to play Scientology types in scripted and improvised recreations of speeches, presentations and alleged actual inner workings of the Church.


Young actors portray Scientology officials in recreations.
Host Theroux is accompanied through most of the film's cheeky gymnastics by former high-ranking Scientologist Mark Rathburn who left the Church, exposed its inner workings and was, not surprisingly, discredited by the Church itself. Via Rathburn, we get a sense of his own experiences within the organization and an even greater sense of how his life has become severely beleaguered since his break from Scientology. He comes across, probably to the chagrin of the Church, as an extremely sympathetic figure. Much of our empathy for him, however, comes more from Theroux's annoying and eventually badgering of Rathburn, attempting to get the man to respond to his own "complicity" in events and actions of the past.

One cannot fault Theroux for being a journalist, but one can certainly question his methods in the film, especially as they relate to Rathburn. Firstly, the movie inadvertently exposes how investigative journalists will try to be "friends" with their subjects in order to get what they want out of them. If My Scientology Movie was a film, as opposed to what it is, little more than reasonably watchable TV-style doc-journalism, this fascinating aspect of what makes investigative journalists do their job, might have elevated the proceedings considerably if it had been less (and seemingly) inadvertent.

Secondly, and perhaps most importantly, Theroux's timing and methods to address Rathburn's "complicity" in the actions of the Church, seem so fumbling and wrong-headed that we can't help but feel for the former Scientology big-wig. At one point Theroux, in a somewhat smarmy and definitely clumsy fashion, uses information and points-of-view from letters he's received from the Church's lawyers to needle Rathburn. This not only pisses Rathburn off, but us as well.

Granted, Theroux interviews another former Church official Jeff Hawkins, who not only adds considerable insights to the proceedings, but states unequivocally that he believes Rathburn has been hiding more than a few skeletons in the Scientology Closet. As a journalist, Theroux is bound to act on this. That's the theory - the practice, however, is something else altogether and backfires on him. This kind of recoil is what will give the Church of Scientology considerable ammunition to discredit the movie itself.

I couldn't really blame them.


Andrew Perez as David Miscavige - Star Turn!!!
The film as journalism barely gets a passing grade. As a film, it registers a "gentlemanly" grade of "B". This is no work of artistry, voice and vision (like, say, Joshua Oppenheimer's great, important films). Still, My Scientology Movie gets points of the old-college-try variety for its dramatic reenactments - not because they're especially good, but because the actor they've chosen to play Scientology's topper David Miscavige, Andrew Perez, is undeniably charismatic and rivetingly scary.

His recreations of public Miscavige speeches go well beyond simple Rich Little-like impersonations, he genuinely creates a "character" of considerable human dimension. In the fictionalized dramatic recreations of the Church's inner workings, Perez dazzles so astoundingly that one wonders why he's not already on the road to the same kind of superstardom that celebrity Scientology church-member Tom Cruise is on. Perez is clearly a great actor. The camera loves him and I think audiences would love to see him in more movies (as opposed to what seems to be his only role since making this movie, a bit part in some TV show).

Hell, if Miscavige ever chose to produce his own approved biopic of himself, he'd be well advised to sign up Perez for the role. The kid exudes power and charisma, and that's what Miscavige has in spades.

This is not a bad picture by any means. It has elements that do provide considerable entertainment value. At times, the movie even flirts with Oppenheimer potential. There are a few sequences where Theroux is filming Scientology types as they are filming him in turn. These duelling cameras moments come close to capturing the kind of picture this could have been, if it had been a real movie made by real artists - not just another glorified TV documentary.

THE FILM CORNER RATING: *** Three Stars


My Scientology Movie is a Kinosmith release. Canadian playdates include:
February 6 & 8 Victoria Film Festival, Victoria, BC
February 17 – 23 Hot Docs Ted Rogers Cinema, Toronto, ON
February 24 – March 2 Globe Cinema, Calgary, AB
March 3 – 5 Salt Spring Film Festival, Salt Spring, BC
April 14 – 18 Bytowne, Ottawa, ON

Wednesday, 18 May 2016

LEAGUE OF EXOTIQUE DANCERS opens theatrically on May 20, 2016 in Toronto (Bloor), Vancouver (Rio), Edmonton (Metro Cinema) via KinoSmith

Legendary Burlesque Queen and Russ Meyer Star
KITTEN NATIVIDAD, her cutey cartoony still emblazoned
on the equally legendary gentlemen's club, The Body Shop.
League of Exotique Dancers (2016)
Dir. Rama Rau
Prd. Ed Barreveld
Starring: Kitten Natividad, Camille 2000, Delilah Jones, Gina Bon Bon, Holiday O'Hara, Judith Stein, Lovey Goldmine, Marinka, Toni Elling

READ THE FULL **** FOUR-STAR REVIEW by Greg Klymkiw HERE

Friday, 29 April 2016

DE PALMA - HOT DOCS 2016 Guest Review By Meraj Dhir - De Palma Fetishes Revered


De Palma (2016)
Dir. Noah Baumbauch, Jake Paltrow
Starring: Brian De Palma

Guest Review
By Meraj Dhir


De Palma is indispensable - a jewel for filmmakers and film lovers alike. Then again, Brian De Palma is a jewel unto himself and is more than deserving of this first-rate feature documentary spanning over 40 years of a vital directing career. Jake Paltrow (The Good Night, Young Ones) and Noah Baumbach (The Squid and the Whale, Frances Ha) have teamed up to create a film that's as exciting, engrossing and suspenseful as one of the eponymous director’s own grand thrillers.

A simple, frontal camera set-up allows auteur Brian De Palma, now 75, to guide us through his films and his career. The audience is granted a privileged position at the feet of the master for just under two glorious hours of film connoisseurship - replete with delightful anecdotes, breathtakingly searing film excerpts and little-before-seen footage of the filmmakers’ earliest works, several of which feature a babyfaced Robert De Niro, whose early association with De Palma (along with several other notable celebrities) allowed the actor to hone his craft.

As a member of the so-called New Hollywood of the 1960s, Brian De Palma is commonly associated with filmmakers Martin Scorsese, George Lucas, Paul Schrader, Francis Ford Coppola, Steven Spielberg and others whose careers were launched within one of the most intensively cinephillic periods in American film history. This was a period in American film that saw the efflorescence of film schools and film societies, repertory cinemas and brilliantly original film criticism by the likes of Pauline Kael, Manny Farber and Andrew Sarris. Moreover, with the weakening of the studio system, American filmmakers were influenced as much by the great masters of the art such as John Ford, Alfred Hitchcock and Howard Hawks, as they were by the new influx of European art cinema: the critically celebrated films of Truffaut, Antonioni and Godard.

Paltrow and Baumbach’s film reveals, however, a version of De Palma that indicates a more original and ambivalent place for the director within this divide. The portrait of De Palma that emerges is one of a director who is as much an anti-establishment, countercultural auteur as a studio company-man whose mastery of technical craft and cinematic know-how allowed him to make films that were both intensely personal and box office triumphs.

De Palma eschews most personal biography and scandal in favor of focusing on the director’s reflections about the films themselves. We do learn, however, that the young De Palma was a science prodigy and the son of an accomplished but philandering Orthopedic Surgeon who was mostly distant from his children.

The director had an intensely close attachment to his mother. As a boy he frequently followed his adulterous father, once even bursting into his medical practice, confronting him and his female lover with a knife on behalf of his mother. De Palma’s emphasis on the voyeuristic and Oedipal aspects of this anecdote plays out in his telling like a scene from one of his own genre thrillers.

The young De Palma studied physics at Columbia University, assuming he was destined to be a scientist, but quickly fell into the thrall of the robust cinema culture of New York City in the 1960s. Looking to enter filmmaking he began by making shorts for Amos Vogel’s Cinema 16 avant-garde film society. These beginnings in experimental filmmaking rather than fiction film were central to the director’s eventual career.

First, De Palma made the films entirely by himself and his background as a scientist emboldened him to immerse himself in the technical know-how of all aspects of filmmaking from operating a camera, lighting actors, editing and synching sound all by himself. Second, the type of films Cinema 16 prized were those that, through their formal and stylistic experimentation, were somehow subversive or critical of mainstream film practice.

De Palma next found himself in the graduate theater department at Sarah Lawrence College where, guided by mentors such as stage director Wilford Leach. Here he was heavily influenced by the experimental theater movements of the period.

In an especially telling anecdote, De Palma describes a formative experience watching Alfred Hitchcock’s Vertigo as a kind of neo-Brechtian exercise in the mechanics of filmmaking. In other words, De Palma found in Vertigo a film that brought attention to the act of voyeuristic watching experienced by the viewer in cinema, even as the film narrated an immersive and psychologically complex fiction.

De Palma explains he found the film to perform a kind of distanciation effect that laid bare its own formal operations. Hitchcock’s film is not really Brechtian, but that De Palma chose to interpret or rather “misinterpret” the master’s work in this way is especially illuminating. It indicates the type of “misprision,” described in poetry by Harold Bloom whereby artists, due to the “anxiety of influence,” and a sense of belatedness informed by the weight of tradition, misread their predecessors so as to clear an imaginative space for themselves.

As David Bordwell describes in his book about the New Hollywood, "The Way Hollywood Tells It", this sense of belatedness for directors starting their careers after the decline of the studio system is central to understanding the innovative aesthetic spaces American filmmakers of the 1960s carved out for themselves. Belatedness or an “anxiety of influence” was compelled by the great weight of tradition where it seemed every generic and aesthetic avenue had been exhausted by canonic exemplars and titanic predecessors: how to make a western after Ford? a gangster film after Hawkes? a drama after Welles or Wyler? a thriller after Hitchcock? And so strategies of misreading, misprision, debasement and others were used by new filmmakers to move beyond tradition while still paying homage to artistic forbearers. This is just as true of Scorsese and Coppola who revivified the gangster film, as it is for Lucas and Spielberg whose elevated their favorite Saturday morning adventure serials to feature film prestige.

Much in De Palma’s career can be explained by his obsession with Hitchcock. Baumbach and Paltrow’s film features the filmmaker talking at great length about Hitchcock’s films. Late in the film he proudly asserts that he is one of the few, if only filmmakers, to continue the Hitchockian mode of filmmaking. And he laments that a new generation of filmmakers seem blind to the rich array of devices found in the great American classical tradition of filmmaking.

De Palma does not so much continue in the Hitchockian mode as he pushes certain Hitchcockian motifs and stylistics, intensifying and amplifying them to a more self-reflexive degree. He essentially admits to using the best as a springboard into his own voice - to use the Hitchcock form of suspense thrillers to inform his own.

Self-consciously assertive and strident visual filmmaking is characteristic of De Palma’s best work. The plush pictorialism and hyperbolic camerawork of films such as Phantom of the Paradise, Carrie, Body Double, Snake Eyes and Femme Fatale, just to name a few, push visceral affect to an extreme, a subversiveness only realized by filmmakers such as Cronenberg or John Carpenter.

De Palma’s films delight in gender confusion, sexuality, and the dynamics of male-female perversion. His deeply masterful (and acutely disturbing) Dressed to Kill (1980) opens with a sexually frustrated housewife played by Angie Dickinson who succumbs to a pick-up at the Museum of Modern Art, followed by a dive into some afternoon delight. Her "punishment" includes the discovery of her partner's V.D., followed by a vicious encounter with a transgender serial murderer. Michael Caine is on hand as a psychiatrist who harbours an especially sordid secret.

The role of modernist art and “camp” should not be overlooked in De Palma’s aesthetics. After all, the director was primarily trained in avant-garde theater, the only male in Sarah Lawrence’s graduate theater program. Several of his mentors were gay men and he began making films during one of the most vibrant and exciting periods in modern art when abstract expressionism splintered into several forking paths from minimalism, Pop Art, Op art to post-painterly abstraction. Amongst one of a handful of documentaries De Palma directed, is a film about MoMA’s landmark Op Art exhibition with the self-same title The Responsive Eye. And the visual delirium of the Op Art movement informs the more bawdy, grand guignol aspects of the director’s work.

De Palma’s films fall into two broad categories: the experimental shorts and student features and on the other hand, the larger budget genre films. An example of the former are films like the whimsical Vietnam satire Greetings, or the bewilderingly Brechtian “Hi Mom!” that begins as a sort of quaint coming of age story with Robert De Niro in the lead, then quickly devolves into a bizarre race parody with a group of WASPy white patrons who attend a drama put on by a radical black theater group. Known as the film’s “Be Black, Baby,” sequence it seems the actors literally hi-jack the film itself submitting the theater audience to various race inversions and indignities. In a stalled elevator the actors terrorize and seemingly rape a female white spectator. The film concludes with the trounced audience thanking the black theater troupe for the insightful experience! These films and others such as Dionysus in 69’ are deeply informed by Leftist-revolutionary ideas, experimental theater, and especially the new influx of films by Jean-Luc Godard. In addition to Vertigo, De Palma surprisingly names Godard’s Weekend as an especially influential film.

While De Palma’s forte for inventively torqueing the conventions of psychological horror was evident in the independently produced Sisters, a film about separated Siamese twins–where the director first worked with the great Bernard Hermann – it was with his adaptation of the Stephen King bestseller, Carrie, that the director further developed some of his trademark themes and stylistics. The film begins with lingering shots on naked body of actress Sissey Spacek as she showers in a high-school girl’s changeroom. As the camera languishes on her nubile body we soon notice a trickle of blood that begins to flow between her legs and she is horrified to discover her period. The other girls then barrage her with tampons as Carrie cowers from the vicious, sadistic hazing. The film enlists the split-screen diopter effect on several occasions, a technique whereby both foreground and background areas of the shot appear in crisp focus. The device creates a kind of inter-shot montage effect and is almost self-reflexive in its artifice as two areas of our attention are brought into relationship, at times jockeying for our attention across the frame. We see here the influence of Welles and Wyler in the looming foreground and deep focus, deep staging mise-en-scène.

In the terrifying climax of the film, De Palma makes copious use of the split-screen effect he had first employed in Dionysus ’69 to show both the titular character’s facial expression and the onslaught of her vengeance, the reaction shots of the assembled prom guests. But a key discovery here for De Palma was that the split-screen technique was “too intellectual” to choreograph more intricate action set pieces. With Carrie, De Palma had his first blockbuster and the film presaged several other commercial successes to follow. The film also demonstrated De Palma’s great facility in directing actors, two of whom, Sissey Spacek and Piper Laurie, garnered Academy Award nominations for their performances in the film.

The themes of voyeurism, scopophilia, twinning, seductive but malevolent doppelgangers, and gender inversions are recurrent in the director’s oeuvre. So too, we learn how nimbly the director was able to move between big-budget studio pictures throughout his career. After making The Fury, a film based on John Farris’ bestseller, De Palma found time to independently produce the experimental Home Movies that was work-shopped with the graduate theater department at Sarah Lawrence but also starred Kirk Douglas and other notable actors.


Influenced by Michelangelo Antonioni’s Blow-Up, De Palma wrote and directed Blow-Out starring John Travolta as a sound technician who mistakenly may have recorded a murder. While a critical and cult success, the film was a box-office failure. But once again in the director’s career the tides would turn and with Scarface De Palma consolidated his reputation in both the film and more broadly cultural landscape. The film was not only a commercial success but would become a much referenced and imitated exemplar of gangster filmmaking, American greed and the lust for power. Moreover, Scarface became an emblem for the hip-hop movement and its images and catchphrases were henceforth iconic within the American imaginary.

But I would be doing a great disservice to Paltrow and Baumbach’s film if I characterized it as just another career summary. Perhaps the greatest value of De Palma are the close analyses of film form and style narrated by the director himself.

One theme that quickly emerges is De Palma’s emphasis on cinematic worldbuilding and how a film’s form and design should be robustly informed by the psychological and subtextual themes of the story. Moreover, De Palma is emphatic about the importance of rhythm and tone. Citing the protracted zooms of Stanley Kubrick’s Barry Lyndon, De Palma recalls the revelation he experienced when he realized that Kubrick’s device primed the audience to the rhythms of a different historical period, a different sense of duration and cinematic temporality.

On several occasions De Palma relates the importance of moments of “waiting” or temps mort, those periods of “connective tissue,” are as important to the director as the film’s key plot events. These moments are also central for narration and generating suspense as they provide opportunities to distract the audience. Distraction, De Palma emphasizes is as important to generating suspense as the director’s primary task of drawing attention to salient narrative material.

De Palma festishizes the stylistics of film: camera movement, lighting, staging actors, editing and music. A few times he mentions his ideal of aspiring to a kind of “pure cinema”. The director’s understanding of the kinetic and kinesthetic power of film, along with his technical facility is one reason the director was so able to adapt to the demands of big budget blockbuster filmmaking. Just as his The Untouchables is one of the finest cop films of the eighties, De Palma’s Mission: Impossible is arguably still the best installment of that franchise, combining bravado and immaculately precise action set pieces and engrossing dramatic suspense. The problem with today’s action films, De Palma relates, is in their overdependence on hand-held camera work and traditional “coverage” methods of shooting. Instead, the director prefers crafting intricate sequences that have an underlying relationship with a film’s themes and the emotional tone of the scene. Numerous passages of Paltrow and Baumbach’s film have De Palma analyzing sequences of films to explicate his working methods and those of others.

For example, De Palma demonstrates for us how the values of cinematic texture, the rhythms of camera movements and inter and intra shot dynamics –what the great Soviet director Sergei Eisenstein called “tonal” and “overtonal” montage—are all carefully modulated in his films. The lingering overhead shot, the virtuosically choregraphed long-take and depth staging are all hallmarks of the director’s style. We get a heightened awareness of how important precision and technical craft are for the director and how film sources and story materials are “reflected,” and “refracted” by the director’s gifted analytical vision. Like Hitchcock, De Palma’s films are artful “machines” that operate on the viewer as much as they create open-ended modernist and ambiguous cinematic texts.


De Palma covers much else in its synoptic look at the filmmaker’s career. We gain a first hand account of his principled objections to America’s involvement in Vietnam and the Middle East. Both Casualties of War and its re-imagining Redacted are emphatic anti-war films. We also receive much insight into the importance of musical scoring for De Palma and his close relationships with Bernard Herman and then Pino Donaggio. The scores of De Palma’s films are all artworks in themselves. De Palma also features a plethora of anecdotes about filmmaking in the dizzyingly creative New Hollywood period and both charming and shocking personal reminisces from the director.

For this critic, the director’s two best works are Body Double, a deliriously sexy and bizarre thriller, and Carlito’s Way, a film the director tells us he watched again recently and thought “I don’t know how I could make a better film than this.” It’s a film where De Palma’s technical precision, his lurid stylistics, and personal thematics all perfectly coalesce.

With De Palma, Paltrow and Baumbach, both accomplished filmmakers in their own right, have given a true gift to cinema and film lovers. Their directorial finesse is evident in the ways they collage scenes and sequences from De Palma’s films to correspond to his analyses. The rhythm and pacing of the film perfectly captures De Palma’s forthright personality and their close friendship with the director, built up over years, allows them to elicit the most honest commentary possible from this now elder statesmen and master of cinema.

Meraj Dhir's FILM CORNER RATING: ***** 5-Stars

De Palma screens at Hot Docs 2016.

Thursday, 28 April 2016

CHASING ASYLUM - HOT DOCS 2016 Review By Greg Klymkiw - Refugees on the "Barbie"

Australia's Government implements RACISM, INCARCERATION, ISOLATION & TORTURE towards political refugees in the guise of humanitarianism.
Chasing Asylum (2016)
Dir. Eva Orner

Review By Greg Klymkiw

Using a raft of hidden cameras, Oscar-winning filmmaker Eva Orner chillingly exposes the evil committed by Australia on people who need the country's help, not its disdain.

Now, it's obvious and a proven fact that political refugees seeking asylum by crossing the oceans on boats can die. They know it and we know it, but sometimes it's the only way for them to escape repression and violence.

The Australian government, wanting to protect the refugees from certain death have implemented a series of policies designed to save lives. That's what they tell us, anyway. The reality is that Australia does not want the bad publicity (and, uh, the inconvenience) of bodies washing up on their shorelines. Most of all, though, the country is run a bunch of ignorant racists who want to keep refugees out of their country - period!

What the Aussie rulers have done is tantamount to cruelty, straight-up incarceration and torture.

"I have to forget my dreams here." (top left)
A paradise for children. (top right, middle left & right)
Plea of a refugee: KILL US (bottom left)
SECURITY FORCES (bottom right)
Any refugee arriving by boat is detained in one of two godforsaken hellholes - an island in Papua, New Guinea and the autonomous island nation of Nauru. It is in these places where the refugees are incarcerated for years in cramped, unsanitary and most decidedly inhumane concentration camps. Malnutrition, deep depression and even suicide plagues these "guests" of the Australian government.

Children suffer from developmental delays, lack of education and none of the facilities/accoutrements which might make their lives richer. (When toys finally arrive, the story of one child's response is a heartbreaker.)

Australia, for their part wants to do the following:

1. Detain the refugees in the most appalling conditions for as long as possible, then deport them back to where they come from, hoping their horrendous experiences will keep other refugees from being tempted to come to Australia.

2. Absolutely refuse asylum to ANY refugees who arrive by boat.

Journalists are not allowed in the compounds, workers are not trained and told their job is to keep people from committing suicide (or try to "make" them "happy") and the security forces are big bruisers who've been recruited from various bouncer positions in nightclubs. The secret cameras capture these pigs referring to the refugees with the most foul language and (seriously) joking about how they look forward to shooting any of them trying to escape.

Among other egregious conditions, there is an appalling rash of sexual assaults perpetrated on women and children.

Special laws have been implemented by the Australian Government to send any worker to prison who dares to publicly reveal the sickening goings-on.

The  dreams of refugees:
"I heard Australia is a safe country."
"I heard Australia is a humane country."
"Australia respects people and refugees."
Clearly Australia is flouting all international agreements they've agreed to by refusing refugees. They simply don't want these people in their country - in spite of overwhelming proof and statistics how Vietnamese boat people have, in fact, become some of the country's most loyal and productive citizens.

This is Australia.

It's happening now.

Orner's film is not only an eye-opener, but a powerful call to action for the rest of the world to speak out against these utterly horrifying, racist actions. The nastiness and ignorance of Australia's political leaders is so insane, one can't believe the words coming out of their mouths.

After one of the prisoners immolates himself in protest and desperation, one might as well ascribe the Crocodile Dundee cliche to every single Australian politician and imagine them jauntily chortling:

"Well mate, let's toss another refugee on the barbie!"

THE FILM CORNER RATING: **** 4-Stars

Chasing Asylum makes its World Premiere at Hot Docs 2016.

Monday, 25 April 2016

GOD KNOWS WHERE I AM - HOT DOCS 2016 Review By Greg Klymkiw - Poetic Truth

God Knows Where I Am (2016)
dir. Todd Wider, Jedd Wider
Narration: Lori Singer

Review By Greg Klymkiw

Too many filmmakers forget about the power of poetry in cinema. This is especially endemic in documentary work where far too many pictures seem limited to imparting facts and/or become so wrapped up in "story" (demanded by narrow, vision-bereft commissioning editors) that no matter how proficient the films are, they are - as films - all about the issue and/or subject matter at the centre of the work.

There is no such problem plaguing God Knows Where I Am. The picture is an absolute heartbreaker and a good deal of its success is directly attributable to its pace, style and structure which yields a film infused with all the qualities of the sublime. I challenge anyone to not weep profusely at several points within its elegiac 99 minute running time.

The picture charts the last weeks of Linda Bishop, an intelligent, sensitive middle-aged woman found dead in an abandoned New Hampshire farmhouse. Existing only on rainwater and apples from a bountiful tree, she felt trapped by dangers which threatened and frightened her to such a degree that she was unable to leave the comfort and shelter afforded to her by this lonely enclave. Eventually, as the apples ran out and the unheated house was battered by one of the coldest winters on record in New Hampshire, comfort gave way to agony and agony gave way to grace.


Directors Todd and Jedd Wilder have constructed their film using a seemingly endless series of gorgeously composed and lit shots (gloriously mastered on FILM by cinematographer Gerardo Puglia), many of the dollies and tracking shots moving with the kind of slow beauty Vilmos Zsigmond employed in Robert Altman's The Long Goodbye. These haunting images, many of which are so stunning they'll be seared on your soul for a lifetime, are accompanied by off-camera readings from Bishop's actual journal by actress Lori (Footloose, Trouble in Mind, Shortcuts) Singer. Singer's performance here is astonishing - she captures the pain, desperation and even small joys in Bishop's life during these sad, lonely days with a sensitivity and grace linked wholly to the "character" of Bishop.

The aforementioned sequences are interspersed with actual 8mm home movie footage of Bishop as a child - once, bright, happy and full of the promise of a full life to live. The filmmakers also wend interviews into the film's fabric with such figures as Bishop's adult daughter, various friends and relatives, and a local police detective and medical examiner - all of whom contribute to a mystery which unravels with spellbinding dexterity.


In addition to the cinematography, the key creative elements in the picture are simply astonishing. Editor Keiko Deguchi creates a gentle, yet always compelling pace that contributes to the poetic nature of the film (and a few dissolves so powerful that each one knocks the wind out of you) while Paul Cantelon, Ivor Guest and Robert Logan have created one of the best scores I've heard in any documentary. Elements such as sound, art direction and visual effects are on a par with the best cinema can offer.

I've seen God Know Where I Am three times. It's not only rich and layered enough to hold up on every viewing, but on an emotional level, I wept profusely - again and again and yet again.

This is great cinema and certainly a contender for one of the best documentaries of the new millennium. It captures profound poetic truths about homelessness, mental illness and loneliness which are rendered with such artistry and sensitivity that this is a film for the ages.

THE FILM CORNER RATING: ***** 5-Stars

God Knows Where I Am receives its World Premiere at Hot Docs 2016.

Sunday, 24 April 2016

SONITA - HOT DOCS 2016 Review By Greg Klymkiw - Teen Rapper Tale veers into jingoism


Sonita (2016)
Dir. Rokhsareh Ghaem Maghami
Starring: Sonita Alizadeh

Review By Greg Klymkiw

It's not surprising that Sonita won the Audience Award during the 2016 Sundance Film Festival, playing to rapturous applause. Even within the rarefied conclave of American Liberalism, the thing that's most troubling about the film would have skipped right over the heads of most Americans.

First, the positive. The film is a superbly made story about the title subject, a teenage Afghani refugee living under the aegis of a charitable organization in Iran which provides shelter and schooling to kids who were hustled away from Taliban rule for a better life. Sonita and her siblings have lived in safety, but have done so at the expense of being separated from the rest of their family who've remained in Afghanistan for many years.

Director Rokhsareh Ghaem Maghami not only paints a vivid portrait of life in Tehran, but manages to do so with slicker than usual production value. Both the cinematography and sound are first-rate, delivering an extremely palatable presentation of life in a repressed country like Iran - one which seems like a bastion of free speech compared to Taliban-influenced Afghanistan.

Sonita's music is a real treat also. It often dazzles and moves us with her passion, skill and promotion of both social justice and equal rights for women. (There's a music video, which Sonita essentially directs, which will inspire considerable happy gooseflesh.)

Sonita is a hugely talented singer-songwriter who has found her calling in rap music. She sings about women's rights with verve and passion, but even Iran (as seen in this year's Raving Iran) strictly forbids music which is not government sanctioned, nor does it allow women to sing. Sonita must pursue her dreams in secret.


The most urgent conflict occurs when Sonita's family in Afghanistan is appalled that she's singing and they begin the process of bringing her back home in order to be sold into the slavery of a forced marriage. This sequence is nail-bitingly suspenseful. Though there is some talk that director Maghami's financial intervention to buy Sonita some time crosses over into "journalistic" heresy, this hardly seems to matter since we're dealing with the life of a deeply passionate and extraordinarily talented young artist.

Though the suspense ratchets up even more skillfully during the final conflict in which director Maghami again intervenes, a very sour taste begins to foul the proceedings since it involves Sonita potentially being saved by the evil corporate imperialism of a country that has caused all her problems to begin with, and in fact, all the problems associated with extremist middle eastern terror that plagues the world.

For anyone who accepts that America has dug its own grave and continues to dig graves for the rest of the world, much of the goodwill the film builds up has far too much potential to render it as little more than lunkheaded Argo-like American propaganda.

I can see why American audiences lapped this up. Alas, it left me cold as ice.

THE FILM CORNER RATING: *** 3 Stars

Sonita is a FilmsWeLike (FWL) release, its Canadian Premiere is at Hot Docs 2016

Saturday, 23 April 2016

RAVING IRAN - HOT DOCS 2016 Review By Greg Klymkiw - Iranian House DJs Risk Death

To Rave Or Not To Rave?
To Die Or Not To Die?
Choices Galore for House DJs in Iran!

Raving Iran (2016)
Dir. Susanne Regina Meures

Review By Greg Klymkiw

The genuinely brilliant House DJs Anoosh and Arash create the kind of heavenly pulse-pounding sounds which raise the level of rave music to interstellar heights. The commitment they bring to their artistry is beyond obsessive which, is probably a good thing given the hypnotic beats they etch aurally like a kind of Jackson Pollock x2 on a mixing board. Then again, obsession amidst repression seems to be a life-skill that Iranian artists must have hardwired into their very DNA.

Anoosh and Arash should be stars.

And in a sense, they are, but their celebrity remains deep in the underbelly of the rave scene in Tehran, Iran. To be public in a country that views their music as unholy enough to warrant prison, torture and death is tantamount to suicide. Even working underground is enough to flirt with the aforementioned indignities of pain and eradication.

It's a wonder, then, that filmmaker Susanne Regina Meures captured their harrowing story using hidden cel phone cameras and other surreptitious means to chart an important story of creation under attack.

Given the means of production, the film is raw, ragged and grainy. This seldom detracts from one's appreciation for the picture and does, in fact, contribute to the mix of the artists' creative energy with the frustrating, maddening and often downright terrifying risks they and their fans undertake.

Iranian House DJs Anoosh and Arash risk the
wrath of Allah's self-proclaimed gatekeepers.
Allah, though, would love their music and artistry.
All around them we see armed police and willie-inducing checkpoints. Dark alleys in circuitous labyrinthine back streets and deep, dungeon-like basements are their domain - where, like the undead, all rise with the setting of the sun and scurry into their coffins with its rising. Better they should scurry into them of their own volition than risk being blasted into them from the end of an Iranian peacekeeper's gun.

The film gives us a rare insider's view of the creative process, the raves themselves and the frustrating lengths Anoosh and Arash must go in order to manufacture their album. When they're invited to the largest, most prestigious House Music Festival in the world in Switzerland, dangerous, heartbreaking decisions await them.

In Iran, making a decision might be DEADLY.
From staging a massive secret rave in the desert to the chillingly suspenseful process of leaving Iran, filmmaker Meures is with them all the way.

And so are we.

Such are the joys and sadness cinema can create. When they reflect life, as in this brave, bold documentary, it's all the more edifying.

THE FILM CORNER RATING: ***½ 3-and-a-half-stars

Raving Iran makes its International Premiere at Hot Docs 2016

Friday, 22 April 2016

LEAGUE OF EXOTIQUE DANCERS - HOT DOCS 2016 Review By Greg Klymkiw - a history of the art of Burlesque through the seen-it-all eyes of Burlesque Hall of Fame inductees

Legendary Burlesque Queen and Russ Meyer Star
KITTEN NATIVIDAD, her cutey cartoony still emblazoned
on the equally legendary gentlemen's club, The Body Shop.
League of Exotique Dancers (2016)
Dir. Rama Rau
Prd. Ed Barreveld
Starring: Kitten Natividad, Camille 2000, Delilah Jones, Gina Bon Bon, Holiday O'Hara, Judith Stein, Lovey Goldmine, Marinka, Toni Elling

Review By Greg Klymkiw
I've always loved burlesque. As a healthy, young lad growing up in Winnipeg, I was surrounded by the finest in this magnificent form of entertainment thanks to a crusty old booking agent by the name of Gladys Balsillie who managed a stable of formidable talent on constant view in only the finest gentlemen's clubs of my old winter city. Known famously as "Gladdie's Girls", these ladies were no mere strippers, but featured performers who put on super-cool shows with props, costumes, jokes, storytelling and even narrative arcs to their dances. The greatest of these ladies was the incomparable June Tracy, a ribald, full-figured octogenarian beauty who spun deliciously dirty tales through her craggy, chain-smoke-charred voice pipes. Not only could she twirl one tassel-adorned breast at a time, she oft-performed her famed bubble bath act in a claw-footed tub and then, always ended every show with a series of vigorous bows and the best exit-line ever: "Thank you, thank you, thank you," she'd belt out and then, after a perfectly-timed pause, "…Thank you, relatives!"
- my review of Beth B's EXPOSED
Last year I prefaced the 2015 edition of Hot Docs with a review of Exposed, Beth B's insightful documentary on contemporary burlesque, which, at the time, was making its DVD debut on Zeitgeist Films home entertainment. One year later, I'm faced with the world premier and opening night picture of Hot Docs 2016, which is none other than ace Storyline Entertainment documentary producer Ed Barreveld's League of Exotique Dancers, directed by Rama Rau.

Rau trains cinematographer Iris Ng's expert lens upon a group of exotic burlesque dancers who are not only still with us, but are on the precipice of their induction into the Burlesque Hall of Fame, which will include more than the mere ceremony, but full-on burlesque shows by a number of these great ladies.

The interviews not only provide a rich history of burlesque, but reveal a cornucopia of insights into the themes of female power, grace and showmanship during a time when women in North America were viewed by most men as Madonnas or Whores, Housewives or Harlots, Molly Maids or Madams (and maybe even a healthy/unhealthy mixture of the aforementioned couplings). Though the film provides any number of positive perspectives on the art of burlesque, it also sheds light on those who view it as sex-trade work, pure and simple, some of their lives replete with abuse, addiction and sadness.

One thing they seem to all agree on, though, is that burlesque was a far cry from straight-up stripping and certainly light-years ahead of how disgusting many of the contemporary clubs have become since the implementation of lap dancing, private dancing and the addition of dark V.I.P. rooms which are little more than whorehouses.

Burlesque is bump-and-grind, to be sure, but with the implementation of costumes, makeup and even stories for the various dances, it's hardly a stretch to declare it erotic performance art of the highest order. Some of the thematic elements of the dances might be imbued with satiric and/or political intent, whilst others are simply there to entertain, but what one cannot deny is the fact that fun, and often humour, are the order of the day.

Seeing these grand ladies in their august years, seated like royalty on their respective perches, dolled-up and dressed to the nines, prancing and parading us through neighbourhoods of their past, is a thing of sheer beauty. To see them perform now, is even more tantalizing (attention all GMILF aficionados), especially in juxtaposition to cutter Rob Ruzic's expertly edited montages of archival footage from the golden age of burlesque.

Each of the women make for magnificently entertaining and insightful interview subjects, but if I'm allowed, I'm picking a handful of favourites. Gotta love the Canadian content (this is a Canadian film, after all) with Judith Stein, her famed monicker none other than the saucy "Great Canadian Beaver", the beautiful and erudite Toni Elling recounting the experience from the women-of-colour perspective and Marinka matter-of-factly discussing her sales of used G-strings to those fetishists wishing to take the scent of a woman back home with them.

Kitten Natividad shares her love story
with master filmmaker, the late Russ Meyer.
The inclusion of the gorgeous, supremely intelligent and truly legendary Kitten Natividad made the whole movie sing for me. Director Rau importantly focuses on Natividad's professional and personal relationship with the great Master filmmaker Russ (Faster Pussycat Kill Kill, Beneath the Valley of the Ultra-Vixens, Up!) Meyer. We get to visit the front yard of his modest suburban dwelling (from which one can see the famed HOLLYWOOD sign) and hear Natividad's reminiscences of what sounds like a truly and deeply profound love story. The film also gives a healthy nod to Meyer's place as a film artist, including some terrific clips from his work and the genuinely amazing footage of Russ cutting on a Movieola in his garage.

I couldn't help but shed a tear as Natividad recounted Meyer's final years afflicted with Alzheimer's and how she selflessly took on the role as his primary caregiver.

What Rau's film finally proves is that sex might sell, but the business and art of selling sex can be infused with great love, joy, intellect, imagination, self-discovery and humanity. This, is a good thing. Judgement is easy. Acceptance is what distinguishes us in the eyes of whatever Creator looks down upon us.

THE FILM CORNER RATING: **** 4-stars

League of Exotique Dancers is a Kinosmith release. Its world premiere is the opening night of Hot Docs 2016.

Thursday, 21 April 2016

QUEBEC MY COUNTRY MON PAYS - HOT DOCS 2016 Review By Greg Klymkiw - Master Filmmaker John Walker's Moving Personal Journey Through Quebec's Quiet Revolution


Quebec My Country Mon Pays (2016)
Dir. John Walker

Review By Greg Klymkiw

Place defines us. It's our roots, our lifeblood, the thing that we can never shake free of, whether we want to or not. However, so many of us are/were forced to leave our homes. My Grandfather, for example, was forced to leave Ukraine. In the new reality after the revolution, he could no longer be who he was. Communism was linked directly to Russia and Russia imposed Russification upon the Ukrainian people - making it a crime to speak Ukrainian. If he had not left, he could well have become a victim of the Purges or the Holodomor (Stalin's genocidal murder of 10million Ukrainians). Ultimately, it was language and culture that was denied to him and millions of others. Not only was Russian imposed upon Ukrainians, but their own language was outlawed, eradicated and obliterated in favour of the Communists' tongue of choice.

This and a number of personal thoughts coursed through me as I watched veteran Canadian filmmaker John (A Winter Tan, Strand: Under the Dark Cloth, Men of the Deeps) Walker's deeply moving film Quebec My Country Mon Pays. Curiously, language too plays a part in the exodus of so many English-speaking people from Quebec.

Walker takes us on a very personal journey in which he examines how and why he left Quebec, in spite of the fact that it is the place that nurtured and in so many ways, defined him. This is no ordinary garden variety personal journey. It is a rather extraordinary personal journey which weaves Walker's own narrative with a bonafide history of Quebec's "Quiet" Revolution. My Grandfather's taste of "revolution" was not so quiet, but there are, for me, striking parallels between the narrative of my Eastern European ancestors and those from Quebec.

Anglo culture, language and business was a dominant force in this Canadian province. In fact, the City of Montreal, rather than Toronto was the centre, the heartbeat if you will, of Canadian business. Not so anymore.


Quebec is a distinct culture and though its distinctions used to include bilingualism, French has swallowed the province whole - so much so that provincial and federal parties were formed with the sole purpose of removing Quebec from Canada. Terrorism and violence via the FLQ was a big part of this once the revolution became less quiet than it had been.


Walker has chosen a delightfully original way into his own story of abandoning the place he loved (and still loves) more than any other. There's not only the deftly handled history of Quebec's "revolution", but it's presented with a combination of superb archival film clips, still images, interviews from Anglo-Quebecers who identify as Quebecers, Quebecers who want their province to separate from Canada and a myriad of the province's greatest artists and thinkers, including Oscar-winning director Denys Arcand, writer Paul Warren and screenwriter Louise Pelletier. Especially touching is Walker's exploration of his own family's generations-old history in Quebec and its relationship to his contemporary dilemma of loving a place that feels inextricably rooted in his soul, yet seems so distant all the same.


What links all of this is Walker's visual aplomb - gorgeously composed vistas of the countryside and cities with the same painterly qualities Walker has always brought to bear in his work - stunning, rich images worthy of John Ford of both the land and its people and highly influenced by the legendary Canadian feature film Pour la suite du monde by Michel Brault, Marcel Carrière and Pierre Perrault.

I responded personally to Walker's film, especially with my own exodus from my roots in Winnipeg which continue to haunt me. As Randy Bachmann wrote in his gloriously sad anthem "Prairie Town": "the prairies made me what I am today", those same prairies that offered my Grandfather visual reminders of Ukraine's glorious steppes that he had to leave behind.


Walker's created a film anyone can call their own. Who has not been touched by a sense of place and at worst, forced to leave it and at best, always fearing what one might do if forced to leave it behind? Walker's film is his history, Quebec's history, Canada's history and by the film's very structure, a history we all share - not just in Canada, but the rest of the world.

THE FILM CORNER RATING: **** 4-Stars

Quebec My Country Mon Pays has its World Premiere at HOT DOCS